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An interesting perspective from a businessman in Maryland.  Of course, his opinions, as expressed, are his own, but there is a reason I chose to reprint this here (originally posted with permission at RedPill):

April 9, 2009

The White House
1600 Pennsylvania Avenue NW
Washington , DC 20500

Mr. Obama:

I have had it with you and your administration, sir. Your conduct on your recent trip overseas has convinced me that you are not an adequate representative of the United States of America collectively or of me personally.

You are so obsessed with appeasing the Europeans and the Muslim world that you have abdicated the responsibilities of the President of the United States of America.

You are responsible to the citizens of the United States. You are not responsible to the peoples of any other country on earth. I personally resent that you go around the world apologizing for the United States and telling Europeans that we are arrogant and do not care about their status in the world. Sir, what do you think the First World War and the Second World War were all about if not the consideration of the peoples of Europe? Are you brain dead? What do you think the Marshall Plan was all about?
Do you not know or understand the history of the 20th century?

Where do you get off telling a Muslim country that the United States does not consider itself a Christian country? Have you not read the Declaration of Independence or the Constitution of the United States? This country was founded on Judeo-Christian ethics, and the principles governing this country, at least until you came along, come directly from this heritage. Do you not understand this?

Your bowing to the king of Saudi Arabia is an affront to all Americans. Our President does not bow down to anyone, let alone the king of Saudi Arabia. You don’t show Great Britain, our best and one of our oldest allies, the respect they deserve yet you bow down to the king of Saudi Arabia. How dare you, sir! How dare you!

You can’t find the time to visit the graves of our greatest generation because you don’t want to offend the Germans but make time to visit a mosque in Turkey. You offended our dead and every veteran when you give the Germans more respect than the people who saved the German people from themselves. What’s the matter with you?

I am convinced that you and the members of your administration have the historical and intellectual depth of a mud puddle and should be ashamed of yourselves, all of you. You are so self-righteously offended by the big bankers and the American automobile manufacturers yet do nothing about the real thieves in this situation, Mr. Dodd, Mr. Frank, Franklin Raines, Jamie Gorelic, the Fannie Mae bonuses, and the Freddie Mac bonuses. What do you intend to do about them? Anything? I seriously doubt it.

What about the U.S. House members passing out $9.1 million in bonuses to their staff members — on top of the $2.5 million in automatic pay raises that lawmakers gave themselves? I understand the average House aide got a 17% bonus. I took a 5% cut in my pay to save jobs with my employer.

You haven’t said anything about that. Who authorized that? I surely didn’t! Executives at Fannie Mae and Freddie Mac will be receiving $210 million in bonuses over an eighteen-month period, that’s $45 million more than the AIG bonuses. In fact, Fannie and Freddie executives have already been awarded $51 million — not a bad take. Who authorized that and why haven’t you expressed your outrage at this group who are largely responsible for the economic mess we have right now.

I resent that you take me and my fellow citizens as brain-dead and not caring about what you idiots do. We are watching what you are doing and we are getting increasingly fed up with all of you. I also want you to know that I personally find just about everything you do and say to be offensive to every one of my sensibilities. I promise you that I will work tirelessly to see that you do not get a chance to spend two terms destroying my beautiful country.

Sincerely,
Franklin T. Bell, CFM, RPA, FMA
7239 Swan Point Way
Columbia, MD 21045

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A few weeks ago, the articles here caught the attention of a gentleman who was struggling with what the church, historically has taught about tithing and he made several comments, which I used to establish a dialogue with him.  You can read the comments here. 

While I appreciated what he had to say, one of the things we continued to disagree on was whether or not the tithe was still applicable today as it was in Old Testament Biblical times.  One of the resources I did not have at the time, but have recently located, was this 4-part series by Australian minister Clive Pick on Kingdom Economics.

In the sermon reprint, I read the words that I wish I had been able to deliver to Mr. Lindsay, but had trouble expressing properly:

You don’t give the tithe you don’t sow the tithe, and the tithe is not an offering. The tithe is something you return. If you don’t return it, you are withholding it. Now that is the key the church needs to turn, because the tithe is the key to the release – not only of finances for the body of Christ, but also of the authority of the body of Christ.

You see, the tithe is not something we give back to God.  God has given us every good gift, including the means to earn a living and create sufficiency and even prosperity for ourselves.  For years, we’ve all been taught in churches that we give back to God in response to that gift.  But that teaching is slightly skewed, because it’s not ours to give.  In Malachi, God calls His people thieves when they do not “Bring the whole tithe into the storehouse…”

But the fact is, the charge is much stronger.  God says that we are stealing because we are keeping what was never ours – withholding the tithe instead of releasing it.  Rather than being good stewards, we’re pilfering from our Lord and Redeemer – essentially biting the hand that feeds us, and then wondering why His blessings aren’t flowing down from on high onto us. 

10prayers.jpgIn his recent book, Ten Prayers God Always Says Yes To, Anthony DeStefano points out that there is something very significant about the way God addresses giving in Malachi 3.  In every other situation in the Bible, when God interacts with His people, we are warned not to test God. 

Exodus 17 – “Why do you put the LORD to the test?”

Numbers 14 – “not one of the men who saw my glory and the miraculous signs I performed in Egypt and in the desert but who disobeyed me and tested me ten times- not one of them will ever see the land I promised on oath to their forefathers. No one who has treated me with contempt will ever see it.”

Deuteronomy 6 – “Do not test the LORD your God as you did at Massah.”

Psalm 78 – “But they put God to the test and rebelled against the Most High; they did not keep his statutes. Like their fathers they were disloyal and faithless, as unreliable as a faulty bow. They angered him with their high places; they aroused his jealousy with their idols.When God heard them, He was very angry; He rejected Israel completely.”

Psalm 95 – “…do not harden your hearts as you did at Meribah, as you did that day at Massah in the desert, where your fathers tested and tried me, though they had seen what I did.  For forty years I was angry with that generation;  I said, ‘They are a people whose hearts go astray, and they have not known my ways.’  So I declared on oath in my anger, ‘They shall never enter my rest.’”

Isaiah 7 – “Ahaz said, ‘I will not ask; I will not put the LORD to the test.’”

Matthew 4 – “Jesus answered him, ‘It is also written: “Do not put the Lord your God to the test.”’”

Luke 4 – “Jesus answered, ‘It says: “Do not put the Lord your God to the test.”’”

Acts 5 – “Peter said to her, ‘How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also.’  At that moment she fell down at his feet and died.  Then the young men came in and, finding her dead, carried her out and buried her beside her husband.”

Acts 15 – “Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?

I Corinthians 10 – “We should not test the Lord, as some of them did—and were killed by snakes.”

Hebrews 3 – “So, as the Holy Spirit says: ‘Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the desert, where your fathers tested and tried me and for forty years saw what I did.  That is why I was angry with that generation, and I said, “Their hearts are always going astray, and they have not known my ways.”  So I declared on oath in my anger, “They shall never enter my rest.”’”

But the terms are radically reversed in Malachi 3:8-12, where God actually challenges us to “’Test me in this… and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit,’ says the LORD Almighty. ‘Then all the nations will call you blessed, for yours will be a delightful land,’ says the LORD Almighty.”

If God chose this one area to allow His people to test Him, does that not place an even higher amount of importance on tithing?  Yet so many people choose to ignore the teachings, dispute their validity and argue that since some pastors in the church abused their authority in respect to the tithe, then we should ignore this particular spiritual discipline.  That makes about as much sense as saying that we should ignore the teachings on adultery and fornication because some pastors and priests twisted them to serve their own aberrant and perverted desires.

We see a lot of people out there who claim that God has called them into ministry, yet they live in poverty.  Now, I’m not saying that they’re living below their means or getting by with less – we could all bear to do some of that.  I am talking about people who, in the course of their ministry, significantly struggle financially day to day, living offering to offering, leaving bills unpaid or relying on government subsidies to make ends meet.

I’m going to go out on a limb here and say that the problem is two-fold.  First, the people of God should be giving more to all ministries.  In fact, as I’ve mentioned before, if the church members actually tithed, we would have more money than we could spend.  But, a little more controversially, if God is not meeting your needs, then perhaps you need to reevaluate your “call” to ministry. 

Bear with me while I explain.  It is a fact that God pays for what He orders.  And I’m not talking about having a few weeks or even months shy of the full amount necessary.  That, in fact, may be God testing your faith and building your financial spiritual maturity – stripping away those things that really don’t matter so you can clearly see what does.  But, if you are consistently, month in and month out, year after year unable to pay your bills, feed your family and maintain your home, I think you might have misunderstood what God was saying to you, because He would never speak a word that is in conflict with His written word.  That is why we are told in I John to test the spirits and in 2 Corinthians to test ourselves.

One other thing I’d like to point out about giving and receiving, sowing and reaping.  In Acts 5, we see the story of Ananias and Sapphira.  I’ve even quoted a portion of it above, but let me bring the whole passage out right now:

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.  With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.   Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?  Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.  Then the young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened.  Peter asked her, “Tell me, is this the price you and Ananias got for the land?”
      “Yes,” she said, “that is the price.”

Peter said to her, “How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also.”

At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.  Great fear seized the whole church and all who heard about these events.

I want to discuss this passage for a moment, because so much has been written about the New Testament vision for tithing, based on this incident in the early church.

 Reformed theologian John Calvin points out that when Malachi is addressing the house of Israel, the reason he employs the phrase, “bring the whole tithe into the storehouse” is because the Jews were bringing as little as they could get away with in – most of the time only half of the tithe – but at the same time, pretending that they were serving God by bringing anything at all, and those who gave half were elevating themselves to positions of high honor because they were giving the most.  In Calvin’s language, they were trifling with God, performing their “duties” in such a way that the others would not see their perfidy.  Perfidy is the act of violating faith or allegiance; violation of a promise or vow; faithlessness; treachery.  So what Calvin is saying is that the children of Israel were stealing from God by not returning the first fruits portion of their blessings to Him and they were making it worse by lying about it – trying to make themselves appear more holy, and in the process mocking God.

Sound familiar?  Why are Ananias and Sapphira struck down?  It’s not because they kept part of the money for themselves.  Peter makes it clear that they were entitled to the money – even all of the money, if they’d so chosen.  The reason they are struck dead and made an example of is because they deliberately lied to the Apostles and to God by claiming they were bringing the entire amount for God’s use when in fact they had kept a portion for themselves.  And Sapphira compounds their sin by outright lying to Peter when asked directly if the money they brought was the full amount.  Again, it’s not that they didn’t being the full amount, its that they lied about it to make themselves seem more holy.

John Calvin’s words echo from when he wrote them in the Middle Ages and still ring true today: “…it is no new or unusual thing for men to pretend to do the duties they owe to God, and at the same time to take away from him what is his own, and to transfer it to themselves, and that manifestly, so that their impiety is evident, though it be covered by the veil of dissimulation (hiding the truth).” Calvin goes on to note that God offers the challenge to test himself to dispel the malicious and slanderous things some of the Israelites were saying about God – claiming God was not consistent, because He had, by His own spiritual law, withheld His blessings from the people.

But God’s words are not just for the Israelites in Malachi’s time, or for the disciples and apostles of the early church.  Are you suffering because you feel God’s blessings have been withheld from you?  While there could be many reasons why God is withholding His blessing, the most prevalent and powerful in our world today is due to people’s hearts being hardened against giving God the first fruits.  Or to use the more appropriate language, by being greedy or overly concerned with money – FOR WHATEVER REASON – they are either unwilling or afraid to release back to God some of His blessings; withholding the appropriate response of money, time or talent – and keeping themselves from receiving the greater blessings God wishes to bestow upon them.

Calvin goes on to point out that our disobedience hurts everything. It hurts God by breaking our relationship with Him. It hurts us by keeping us from God’s blessings and breaking His relationship with us. And it hurts even the earth itself, which yearns, as Paul writes, for the release of what they were created to be – a source of blessing for God’s people.  

There is a lot of talk right now about The Secret – the “Law of Attraction,” that draws all good things to the people who can direct the universe’s formless stuff with their mental powers.  The true secret is that God has created the earth to serve us, but when sin broke the world, the rules changed.  The creation still wants to serve God’s children, but we must be obedient to God’s spiritual laws to allow even the very earth to share its wealth with us.

Calvin even suggests that when God tells Malachi that he will “open the floodgates of heaven,” or “open you the windows of heaven” (KJV) and pour out a blessing – He is talking about supplying the rain that allows crops to grow – then preventing the pests/devourers and preserving the fruit on the vine until it can be picked.

Interestingly enough, at the end of the chapter, God explains what will happen when His people return to obeying His laws: “They will be mine,” says the LORD Almighty, “in the day when I make up my treasured possession.  I will spare them, just as in compassion a man spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.” (emphasis mine)

Test God. I’m seriously asking. Until we see that the tithe, as well as God’s other financial principles and spiritual laws lead to a much more prosperous and happy life than anything we can create under our own power, we will never witness the true power of God. And many more souls will be lost, because we refused to obey God’s laws and supply a conduit for His blessings and salvation for ALL people. Don’t you owe it to your family and friends to try? I guarantee you, God will answer.

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I’m going to start out with a very controversial statement: God wants you to be rich.  Yes, you read that right.  God’s desire for you, is for you to have money well beyond your current means.  I’ll explain why in a moment.

 

Let me give you an easier statement first.  God wants you to be financially free.  When we started talking to you about God’s perspectives on finance, we started with the tithe.  The tithe is the foundation for everything involving money and resources, because it is God’s first evaluation of our obedience.  Until your giving is in line with God’s call on your life, you are living in sin and preventing yourself from receiving God’s full blessings.  Giving is the first step to becoming financially free.

 

God wants you to be financially free.  Debt keeps you from being financially free, because you are in bondage to the people or companies you owe money to.  Debt keeps you from giving your resources to God.  Debt causes health problems.  Debt causes fear.  Debt hurts your family, and debt keeps you from hearing from God.  Becoming debt-free is the next step to becoming financially free.

 

Today, we’re going to talk about God’s Provision for Your Family’s Future and What He Expects You to Contribute.  God wants you to be financially free.  The Scriptures say that He provides for His children.  His first provision for you is right in front of you.  God has provided for you the means to earn money.  And He expects you to work.  Paul told the Thessalonians, “we gave you this rule: ‘If a man will not work, he shall not eat.’  We hear that some among you are idle. They are not busy; they are busybodies.  Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.”  Yes, there are some people who are unable to work.  However, if you are able to work, God requires you to.  God expects us to work as if we were laboring for Him.

 

Likewise, you should teach your children to work when they are of a responsible age.  Work is God’s first provision for you and your family.

 

Our response to that provision should be gratitude.  Gratitude that leads to personal responsibility.  I told you before that the tithe is never mentioned in the New Testament.  In fact, the writer of Hebrews does mention the tithe.  That letter was written to the Jewish Christians.  Christians who were wondering what parts of the Jewish Law they should obey.  In Hebrew 7, the Apostle Paul explains that in Jewish history, recorded in the book of Genesis,  Abraham offered a tenth of his spoils from war to Melchizedek.  Melchizedek was a priest-king, and Paul suggests that Melchizedek is, in fact, Christ.  So by offering Melchizedek a tenth of his resources, Abraham fulfilled the law before it became the law.  The point made in Hebrews is that the tithe was voluntarily given, not because of a rule or requirement.  Giving back to God is a voluntary response to God’s blessings.

 

And that response does not stop or change simply because you are in retirement.  I do not believe God intends for us to work for money our entire lives.  I believe that at some point, God plans a different work for us.  A lot of Christians hold a hope for heaven in the next life.  I believe that God wants us to bring heaven into existence here on earth.  This is not a new age idea.  Read Revelations 21 & 22.  Jesus comes back and takes up residence here, on earth.   A new earth – an earth renewed by His people working as He has called them to.  God wants you to be financially free so that you can devote more of your time, money and energy to bringing about His kingdom on earth.

 

When we talked about a spending plan, 10% was to be dedicated to saving for your family’s future needs.  In practical terms, there are four areas you need to be saving for.  The first is an Emergency Fund.  We don’t know what the future holds.  Regardless of your health or work situation at this point.  There is always a chance you could lose your job or become disabled.  How would your family cope if your income stopped?  Having an Emergency Fund protects them and gives you time to recover.

 

Next, you should save for your short term goals.  These include vacations, appliances or a new vehicle.  Saving now eliminates the need for debt later.

 

The third area you should save for is your child’s college education.  Some people believe that they should pay all of that expense.  Others feel that the child should work to pay for school.  Either way, there is one thing to consider.  If you have the capability to help your children, you should.  It is irresponsible to allow your child to go into debt, when you have the ability to help them avoid it.

 

Second Corinthians 12 points out that, “children should not have to save up for their parents, but parents for their children.”  That’s not to say they shouldn’t earn the help – with good grades or even repaying a non-interest loan.  But until they are no longer under your care, they are your responsibility – and part of that is educating them properly – in word and deed.

 

The fourth area you should save for is retirement.  In the old days, you could rely on your employer.  That’s no longer the case.  Between 1983 and 1998, two-thirds of the defined benefit or traditional pension plans in the US were terminated.  Most of us don’t remember a time without Social Security.  But the government can’t help much anymore, either.  The Social Security Administration has even told us, “Social Security was never intended to be your only source of income when you retire.”  But people aren’t saving.  USA Today reports that, “10.6 million people live on social security alone.”

 

God wants you to be financially free.  And He expects you to know what it will require of you.  Lack of proper retirement planning leads to the same stress as debt – and the same consequences.  Yet, almost three-quarters of workers surveyed had not done a calculation, but only guessed to determine how much money they would need at retirement.

 

USA Today found that “54% of people in the workforce think they’ll still be working at 65 or older.”  Not because they want to.  Because they don’t have a choice.  40-percent will need to work, but won’t be able to, for health reasons.  And one-third of workers did not save anything for retirement last year.

 

God teaches us that we should be saving money for the future.  In Proverbs, King Solomon wrote a lot about our financial future.  “In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.”  “Go to the ant, you sluggard; consider its way and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest.”  “A faithful man will be richly blessed, but one eager to get rich will not go unpunished.”

 

The biggest challenge for most families is getting started.  Procrastination kills the future and leaves us a double burden to bear tomorrow.  Take for example a plan to save $500,000.  If you start at age 25, you need to only save $78 a month.  Wait 10 years and you have to save 3 times as much.  Wait until you’re age 45, and you need to save $653 a month.  And waiting until you’re 55 is a serious expense.  You have to save almost $2500 a month – 31 times as much as you could have saved 30 years sooner.

 

But where do you put your money?  I recommend that everyone puts their long term savings into the global economy, in the form of mutual funds.  Although some funds existed in the late 1800’s, the concept of mutual funds was expanded in the 1930’s following the stock market crash.  Mutual Funds protect their owners by spreading the risk of the stock market out across hundreds of companies.  They also increase the benefit to their owners by allowing them invest, even if they start small.  I believe that the use of mutual funds is supported by the Scriptures.  Solomon wrote in Proverbs that “Dishonest money dwindles away, but he who gathers money little by little makes it grow.”  And in Ecclesiastes, he encourages his readers to “Cast your bread upon the waters, for after many days you will find it again.  Give portions to seven, yes to eight, for you do not know what disaster may come upon the land.”

 

Rule of 72

 

I started off tonight by telling you that God wants you to be rich.  As I said, that is a controversial statement.  But it shouldn’t be.  As you know, greed is a sin.  But once you get adjust your perspectives on finance to agree with God’s principles, you are on the road to financial freedom.  And we know that God wants us to be financially free.  But for a Christian, that freedom comes with a price.  God wants you to be financially free – not so you can sit back and relax, line your pockets, or hoard wealth.  No, God wants you to be financially free, so that you have the freedom to serve Him in everything you do.

 

God wants you to have enough money that it no longer dominates your life.  God wants you to have so much that your family is cared for.  So much that you can give it away without worrying that you are going to run out.  So much that you can move to a higher level of obedience and trust.

 

Bill Orender says that, “You should earn as much as you are capable of… not necessarily to make your standard of living higher, but to have the freedom to help others when God calls on you.  Rather than saying, ‘someone should do something,’ you can be the one glorifying God in the doing.”

 

The King Solomon agrees: “A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment?  and “So I commend the enjoyment of life, because nothing is better for a man under the sun than to eat and drink and be glad. Then joy will accompany him in his work all the days of the life God has given him under the sun.”

 

A man named Larry Stewart, from Kansas City, recently died of cancer.  Shortly before his untimely death, he admitted to the world that he had been giving away money for 26 years, as a “Secret Santa.”  In all, he personally handed out more than 1-million-dollars, anonymously.  In addition, he publically gave thousands of dollars to various charities.  His story is even more interesting.  In December of 1979, he had lost his job – for the second year in a row – the week before Christmas.  He was feeling sorry for himself while eating at a drive up restaurant.  Then he noticed that the girl who was bringing him his food was wearing a thin coat and shivering from the cold.  He tipped her $20.00.  Every year after that, every December, he would give away money to people he felt needed it.  When he died, he was a millionaire.  But when he started giving money away, he was out of a job and close to broke.  What lesson can we learn from this?

 

There is a popular misconception that many Christians labor under.  It’s called the ‘scarcity mentality.’  They believe that there are limits to God’s generosity.  They believe that there is not quite enough to go around, so they have to hold onto what they have.  I’ve even heard one person say that they were careful not to be too generous.  There is an old saying that is still true today.  You cannot out-give God.

 

Bishop Larry Goodpaster puts it this way: “This abundant outpouring of God’s Spirit is not to be wasted, hoarded, protected, guarded, or saved.  It is to be shared, believing that there will be more than enough for any and every good work undertaken in the name of Jesus.”  And Jesus himself is quoted by Luke, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

 

Which measure would you like for God to use when He blesses you?  A measure of fullness and generosity or one of greed and stinginess?

 

In 2 Corinthians, Paul writes, “Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.”

 

Your generosity will result in thanksgiving to God.  How would you feel, knowing that God was praised as a result of your giving?  Wouldn’t that be a legacy to leave behind?  Imagine not being remembered as a man who earned millions of dollars in his lifetime.  But instead, as a man or woman or family or church who gave away millions of dollars?  This is a spiritual law we can depend on.  “One man gives freely, yet gains even more; another withholds unduly, but comes to poverty.  A generous man will prosper; he who refreshes others will himself be refreshed.”

 

You see the greatest legacy you can leave behind is your example to others.  If you have no debt, there is nothing monetarily keeping you from obeying God’s commands.  If you give at the level you are called to give, God will bless you in many ways.  And if you do your part to preserve your family’s future.  If you save what you can when you can so that at some point your life can change.  If you dedicate yourself to becoming the man or woman of God that He has called you to be.  If you do all these things, your life will change.  Your children’s and grandchildren’s lives will change.  Your church, your neighborhoods, your cities, your states, your world will see the glory of God reflected in hearts that are truly devoted to Him.

 

God wants you to be financially free.  God wants you to be rich.  He wants to be able to bless you far beyond what you can imagine.  He wants to do all this so you will be free to serve.  He wants to use you to enact His will upon this world.  His good, pleasing and perfect will.

 

I work everyday with families that want to get on that road to financial freedom. 

 

Are you ready to begin?  Are you ready to take the first steps towards financial freedom?  Are you willing to do whatever it takes to open the doors and allow Christ to influence the way you think, feel and act about money?

 

I hope you have learned something along the past three weeks.  But knowledge is pointless without action.  If you truly want to make a change…  you must put your beliefs into action.

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